Volunteers and Core Team Members of Friends of HUA Bay Area, having a lighter moment with HUA President Shri Kalyan Viswanathan.

Friends of HUA – Bay Area Chapter: Cultivating Dharma at HUA Day

On the evening of May 10th, 2025, the Bay Area chapter of Friends of the Hindu University of America (HUA), led by Shri Thirupathaiah Gande, hosted an inspiring and deeply resonant gathering at Falcon X Hall in Milpitas, California. With over 125 attendees—including scholars, students, and supporters of Sanatana Dharma—the event reflected the growing momentum behind HUA’s mission to preserve, protect, and promote Hindu knowledge systems through rigorous education and community engagement.

A Sacred Start: Youth Voices in Devotion

The evening opened with a prayer for India’s success in the war against terrorism. The 5th shloka from chapter 6 of the BG that emphasized that one is responsible for one’s elevation or debasement, was recited by Marut Yelagalawadi. After this, Malini Iyer,  a student from UC Davis, enthralled the audience with a sublime rendition of a prayer to Sharada devi accompanying the guests lighting the lamp.. Her invocation set a devotional tone, honoring the sacred roots of the gathering and reminding everyone of the importance of youth participation in sustaining our spiritual heritage.

Keynote by Dr. Vishwa Adluri: Reclaiming Hindu Thought

The evening’s keynote address was delivered by Dr. Vishwa Adluri, respected scholar, core faculty at HUA, and co-author of The Nay Science. In his powerful talk, Dr. Adluri illuminated deep connections throughout Hindu thought, texts, and imagery, and the urgent need for institutions like HUA to lead the effort in reclaiming Hindu narratives.

His address struck a deep chord, highlighting how reclaiming knowledge is central to reclaiming identity—and how HUA is uniquely positioned to lead this charge with academic integrity and spiritual authenticity.

Bridging Health and Heritage: Ayurveda’s Role

Dr. Mahadevan Seetharaman, newly appointed Dean of the California College of Ayurveda, shared a forward-looking update on initiatives bridging classical Ayurvedic wisdom with modern integrative health. These include new clinical training centers, collaborations with medical professionals, Ayurvedic product development, and the upcoming Panchakarma center on the East Coast.

His vision underscores the synergy between wellness and Dharma—and how institutions like CCA and HUA can co-create ecosystems of healing and learning.

A Vision in Motion: The Journey of HUA

Kalyan Viswanathan, President of HUA, offered a compelling overview of the university’s progress and vision. He shared how HUA has grown into a global platform for Hindu civilizational studies, offering online courses and programs in Sanskrit, philosophy, yoga, Ayurveda, and more.

He emphasized that HUA is more than an academic institution—it is a civilizational movement grounded in the authentic re-articulation of Hindu thought. His message was clear: to preserve our dharmic legacy, we must invest in education that is spiritually rooted and intellectually rigorous.

Panel of Dharmic Changemakers: Women Leading the Way

A thought-provoking panel discussion followed, featuring Esther Dhanraj, Ashwini Surpur, and Hemashree Madabushi—three dynamic women advancing the cause of Dharma in education, leadership, and community outreach.

Their discussion centered on the importance of cultural confidence, Hindu education, and grassroots engagement in today’s world. Each panelist shared powerful personal journeys, offering a fresh perspective on what it means to be a torchbearer of Dharma in contemporary society.

Honored Dignitaries: Endorsing the Future

The gathering was honored by the presence of two distinguished dignitaries:

• Dr. K. Srikar Reddy, Consul General of India in San Francisco, who brings extensive diplomatic experience, including prior roles as India’s Consul General in Ho Chi Minh City and Joint Secretary in the Department of Commerce, Government of India. His presence underscored the Indian government’s support for initiatives that promote cultural and educational ties within the diaspora.
• Dr. Anu Nakka, the first Indian-American elected to public office in Milpitas, currently serving as a trustee on the Milpitas Unified School District Board. With over two decades of community involvement and leadership, Dr. Nakka embodies the spirit of civic engagement and the importance of representation in public service.

Their attendance and words of encouragement reflected the growing support and recognition of HUA’s work at institutional and civic levels.

Community Reflections and A Call to Action

The program concluded with reflections from attendees and a heartfelt appeal from Smt. Esther Dhanraj, HUA’s Director of Advancement and Mr. Ankur Patel, HUA’s Director of Outreach. Their words echoed long after the lights dimmed: “The seeds you provide today, we are going to sow them, nurture them and grow them into trees of learning that will then bear the fruits of Hindu thought, which will nourish the minds of your future generations of Hindus and through them all of mankind and every creature on this planet.”

Their call to action—supporting HUA financially, academically, and spiritually—resonated deeply with the audience, many of whom pledged to stand behind this movement with renewed commitment.

Cultivating a Future Rooted in Dharma

The Friends of HUA – Bay Area HUA Day on May 10th, 2025, was more than an event. It was a clarion call to all who believe in the timeless relevance of Sanatana Dharma. With community support, visionary leadership, and a vibrant intellectual foundation, HUA continues to grow as a beacon for the dharmic future.

To Learn More or Support HUA:
 Visit https://www.hua.edu/hua-day or Email: info@hua.edu
 Together, let us sustain Dharma. Together, let us shape the future.

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On a warm Thursday evening, April 17th, 2025, the Orlando chapter of Friends of HUA gathered for an unforgettable evening of inspiration, connection, and vision at Tabla Indian Restaurant in the heart of Orlando. Attended by esteemed leaders, scholars, and well-wishers of Sanatana Dharma, the event embodied HUA’s mission to preserve, protect, and promote Hindu knowledge systems for future generations.

A Warm Welcome and Setting the Tone

The evening began with a gracious welcome by Mr. Kiran Chhaganlal, Board Member of HUA, whose unwavering support for the university has helped build a strong foundation in Florida. His words reminded attendees of the transformative power of education rooted in Dharma and the vital role of community support in realizing HUA’s vision.

Following him, Mr. Suresh Gupta, another Board Member and a long-time well-wisher and supporter of HUA, extended a heartfelt Welcome Address to the gathering. His reflections on the growing impact of HUA set the tone for the evening—one of gratitude, purpose, and collective responsibility.

The Vision of HUA – From Concept to Movement

The heart of the evening was the inspiring address by Shri Kalyan Viswanathan, President of Hindu University of America. He offered a powerful introduction to HUA’s mission—to create a global platform where Hindu philosophies, traditions, culture, and civilizational knowledge can be studied with academic rigor and spiritual integrity.

Kalyanji emphasized that HUA is not just an institution of learning but a movement—a movement to reclaim and rearticulate the Hindu paradigm on its own terms, with authenticity and dignity. He reflected on the incredible progress made in the past six years, as HUA continues to grow with world-class faculty, cutting-edge programs, and an expanding global student base.

Keynote Address by Dr. Marc Halpern: Dharma in Action

The highlight of the evening was the keynote address by Dr. Marc Halpern, Founder of the California College of Ayurveda (CCA). A pioneering figure in the West’s Ayurvedic movement, Dr. Halpern spoke with deep conviction about his own journey of discovering his Dharma—to build a school in America for the authentic study of Ayurveda.

He recounted the challenges and triumphs of founding CCA at a time when Ayurveda was little known or misunderstood in the West. “My Dharma,” he said, “was not just to teach Ayurveda, but to make it accessible, legitimate, and spiritually grounded for this part of the world.”

His own personal story of how he came about working in the field of Ayurveda and words of wisdom resonated deeply with the audience, reinforcing the connection between Ayurvedic wisdom and Sanatana Dharma, and the importance of institutions like HUA in preserving and passing on these timeless traditions.

Introducing New Leadership and Vision at CCA

Following the keynote, Mr. Kiran Chhaganlal introduced Dr. Mahadevan Seetharaman, the newly appointed Dean of the California College of Ayurveda. Dr. Mahadevan, a seasoned integrative healthcare leader and Vedic wellness advocate, shared exciting new initiatives under his leadership including specialized programs for medical professionals bridging modern and Ayurvedic sciences, the expansion of clinical training centers in California and Florida, new line of Ayurvedic health products, rooted in traditional formulations and the creation of a Panchakarma Center at the Pine Lake Retreat Center, bringing authentic Ayurvedic detox and rejuvenation therapies to the East Coast.

Reflections and Recognition

The evening continued with a moving acknowledgement by Dr. Jashwant Patel, Chairman of the HUA Board of Trustees. Dr. Patel praised the incredible progress HUA has made over the last six years, building credibility as a pioneering online university committed to Hindu civilizational knowledge. His words honored the collective vision and tireless work of the faculty, leadership, and supporters who are sowing the seeds of Dharma that will bloom for generations to come. He emphasized the need for collaborative growth between HUA and CCA to build a vibrant ecosystem of Vedic education and wellness, accessible across the United States and the entire world.

Voices from the Audience

The event also opened the floor to the audience, where reflections and encouragement flowed freely. Many participants spoke about how deeply they resonate with HUA’s mission and the urgency to reclaim the Hindu narrative in academia and public discourse. Special mention was made of key attendees, including Mr. Sajjan Agarwal, Dr. Vimal Patel, Mr. Narsimha Koppula, Dr. Ajay Shah, and Sri Saumitra Gokhale, members of HUA’s Board. Shri Aravind Swami, VP of Operations at HUA was also in attendance. Their presence and support reflected the strong sense of community that has formed around HUA’s growing network of friends and ambassadors.

An Appeal for Support – Planting the Seeds of Dharma

The formal program concluded with a heartfelt appeal from Esther Dhanraj, Director of Outreach at HUA,  who spoke eloquently about why HUA’s work is not just important—but urgent. “We need seeds of support,” she said, “and the HUA team will toil in the sun, nurture them, and grow trees that will bear the fruits of Dharma for the world to benefit from.” She reminded the audience that investing in HUA is not just a donation—it’s an act of intergenerational responsibility. It’s about securing the future for our children, our traditions, and the integrity of Sanatana Dharma in the modern world. Her appeal struck a deep chord with the audience, many of whom pledged their support for HUA’s mission—financially, academically, and spiritually.

Closing Thoughts: A Night of Purpose and Possibility

The Friends of HUA – Orlando Chapter gathering was more than just an event. It was a gathering of like-minded souls, a reaffirmation of purpose, and a call to action. With visionary leadership, dedicated supporters, and a rapidly growing ecosystem of scholars and seekers, HUA is not just growing—it’s thriving. As we move forward, the seeds planted that evening in Orlando will continue to take root across communities, states, and nations. The call is clear: Let us come together to preserve and pass on the rich, enduring wisdom of Sanatana Dharma—for our time and for all time.

To Learn More or Support HUA at https://www.hua.edu/orlando or Email: info@hua.edu

Together, let us sustain Dharma. Together, let us shape the future.

The post Planting Seeds of Dharma for the Future appeared first on Hindu University of America.

Kumbh Mela 2025: Some 500+ million Hindus gathered to take a dip in the Holy Ganga. Attribution: Dr. Pushpendra Singh Rathore Wikimedia Commons

Kumbh Mela 2025: There is No Caste, only Hindus

Some 500+ million Hindus, more than the entire population of the USA, Mexico and Canada combined, attended a religious pilgrimage at one spot in Prayag Raj, India. Hindus stand shoulder to shoulder at train stations and walk on roads leading to the river site. No one asks the other about their caste, nor is there a single sign segregating people based on caste. The sole focus of all Hindus present is to take a dip in the Holy Ganga to receive spiritual purification. Amidst the vast sea of humanity, distinctions of caste, class, and status fade, as millions unite in devotion, embodying the true essence of Hinduism—faith, unity, and surrender to the divine.

What is the Caste System?

sanctioned by the Vedas or other Hindu texts and teachings, nor is it intrinsic to Hinduism or a feature of its entire history. Hinduism has concepts of Varna (personality types, tendencies) and Jati (occupational guilds), which differ fundamentally from the rigid notion of caste.

The Varna system in the Dharma-shastras categorized society into four groups: Brahmin (scholars), Kshatriya (warriors), Vaishya (merchants), and Shudra (laborers). This system fostered specialization and mutual interdependence, essential for a thriving society. For example, a farmer’s son would inherit both land and the skills necessary for farming. A society built entirely on the principle that “everyone is exactly the same” undermines both specialization and healthy interdependence.

Jati can be understood as the practical application of occupational continuity. A goldsmith’s son, for instance, would often become a goldsmith, passing down skills through generations. Similarly, in the Western world, George H.W. Bush and George W. Bush both pursued politics, a family occupation that parallels Jati. Over generations, such patterns create occupational communities or Jatis.

However, over millennia, what was originally a skills- and aptitude-based guild system became distorted into a hereditary hierarchy. This rigidification was influenced by evolving social taboos and practices, as well as the consequences of repeated foreign invasions, which disrupted the original fluidity of the system.

What is My Caste?

“Caste,” as it exists today, is a colonial construct alien to Hindu philosophy. My family history illustrates this fluidity: my grandfather was a farmer and my father a businessman, both traditionally categorized as a Vaishyas. Business was not in my genes, and I chose instead to work for someone that qualifies me to be a Shudra, a working class. I chose an entirely different path, working in education and research, which could classify me as a Brahmin. While advocating for equality today, I could also be considered a Kshatriya. The colonial rigidity of caste definitions fails to capture this nuanced reality, and I reject allowing such labels to define me.

Caste as a Misrepresented Narrative

Recently, universities like UC Davis, Cal-State , and Harvard have added “caste” as a protected category in their anti-discrimination policies. In California, a caste-related bill, SB 403 , narrowly avoided becoming law after being vetoed by the governor. Organizations like Equality Labs and Hindus for Human Rights have amplified this narrative, branding Hinduism as inherently casteist. In American classrooms, caste dominates discussions of Hinduism, planting misconceptions even in the minds of Hindu-American children—many of whose families have never observed caste discrimination being in practice, neither in India nor in America.

Is Caste Discrimination a Reality in America?

1. https://indiawest.com/2022/03/10/caste-cal-state-versus-my-great-grandchildren/
2. https://www.patheos.com/blogs/equalityforhappiness/2024/04/caste-bills-could-hurt-interfaith-couples/
3. https://www.youtube.com/watch?v=sGQ4r4ElLyQ

Having spent over 40+ years in corporate America, I have never heard any discussion related to caste discrimination, either personally or about someone else. My wife’s best friend in India was a Dalit, and they routinely visited and dined together, experiences far removed from the grim narratives promoted by anti-Hindu activists. It is puzzling that some people, like my wife, come to America only to “learn” about caste issues in India.

Why Single Out Hinduism?

Caste-based discrimination is often unfairly tied exclusively to Hinduism, ignoring divisions like Shia-Sunni-Ahmadiyya in Islam or Catholic-Protestant-Mormon in Christianity. It would be wrong to stereotype Christians and Whites as racists. All faiths have their internal conflicts, yet Hinduism is disproportionately targeted. This bias not only perpetuates stereotypes but also unfairly maligns a complex and diverse tradition.

Caste as a Political Tool

The caste narrative is often leveraged for political or ideological gains. India’s Prime Minister Narendra Modi’s perceived alignment with figures like Donald Trump has fueled such portrayals, linking Hindus with right-wing politics in America. Additionally, some caste-related activism may stem from evangelical agendas aimed at discrediting Hinduism.

Legal and Social Implications

New caste discrimination policies could have unintended consequences. For example, a Hindu manager firing another Hindu for legitimate reasons might face baseless caste-related discrimination charges, creating a chilling effect on employment decisions. This adds an unnecessary burden on employers and risks alienating Hindu professionals.

The Cisco Case: A Misguided Precedent

The Cisco case serves as a cautionary tale. Sundar Iyer , a self-declared atheist, was labeled an “upper caste Hindu Brahmin” based solely on his last name. The California Civil Rights Department’s pursuit of this case ended after years of litigation when defendants alleged prosecutorial abuse. Such cases highlight the dangers of relying on stereotypes to adjudicate justice.

A Call for Fairness

It’s time Americans reevaluated the caste narrative tied to Hinduism. Just as we don’t hold Christianity accountable for slavery or the Holocaust, or Islam for terrorism, Hinduism shouldn’t be unfairly judged based on caste stereotypes. Americans should resist casteophobia and approach these narratives with open minds, recognizing them for what they often are: tools to misrepresent and marginalize Hindus and their faith.

Author’s Messages on CASTE:

Caste Bills could Hurt Interfaith Couples

Intermarriage as a New Caterogy of Caste Systems

Caste: Cal-State Versus My Great Grandchildren, March 10, 2022

DGH: Hinduism will be Dismantled, Sept 11, 2021

The State versus Hindus, Feb 19, 2021

Santa Clara County Human Rights Commission debates caste, April 2021 and a Follow up May 21, 2021

CSU’s Caste Proposal is Wrong, Jan 22, 2022

In opposition to caste legislation, The Daily Journal, June 15, 2023

Revise California Caste Legislation SB-403, June 2023

Caste System in Hinduism

EqualityLabs’ Presentation at Stanford University, Feb 6, 2024

Will Zaheer Iqbal and Sonakshi Sinha break the dominant Muslim – submissive Hindu CASTE hierarchy in their intermarriage? July 16, 2024

The above article is written as a part of a Term Paper for a course at Hindu University of America titled Distinguishing Varna and Jati from Caste

The post There is No Caste, Only Hindus – A Call for Truth appeared first on Hindu University of America.

Dignitaries, including our Kalyanji, at the Rang Barsey cultural program, HSMN’s grand Holi celebration held on March 22, 2025, at the Eden Prairie Central Middle School.

In a landmark event symbolizing the confluence of ancient wisdom and contemporary education, the Hindu University of America (HUA) and the Hindu Society of Minnesota (HSMN) have entered into a Memorandum of Understanding (MOU). This partnership, formalized by HUA President Kalyan Viswanathan and HSMN President Shajive Jeganathan, marks a significant step in the ongoing Dharma Renaissance – a movement dedicated to reviving and integrating timeless Hindu knowledge systems into the modern world.

Under this collaboration, HSMN community members are offered scholarships to courses at HUA, HUA will partner with HSMN’s annual summer camp and bring the Bhagavad Gita Pariksha to Minnesota, and we will expand HSMN’s vaunted Hindu Temple American School (HATS). This initiative aims to make the profound teachings of Hindu philosophy, culture, and civilization more accessible to the community.​

HUA is not merely an academic institution; it represents a cultural and intellectual revolution. By nurturing the next generation of thinkers, leaders, and changemakers rooted in Dharma, HUA seeks to provide education that transcends conventional degrees, fostering deeper understanding, self-realization, and a commitment to serving humanity.​

President of HSMN Shajive Jeganathan on the left, Chairman Ganesh Ram, and Kalyan Viswanathan.

Reflecting on the significance of this alliance, HUA President Kalyan Viswanathan stated, “HUA greatly appreciates its relationships with mandirs and looks forward to our relationship with HSMN. We hope this relationship becomes a model for many other mandirs across America.”​

HUA students have also expressed enthusiasm about the collaboration. Kaustubh Patil, the Education Chari at HSMN and a current student of HUA, shared, “Studying at HUA has deepened my understanding of Hindu Dharma and I just can’t get enough of the courses. This partnership with HSMN will allow more students to embark on this transformative journey.” Arun Narayanan, another student of HUA and Minnesota local, added, “The integration of HUA’s courses with the HSMN community will strengthen our collective cultural and spiritual foundation.”​

HSMN leaders echoed these sentiments. President Shajive Jeganathan remarked, “This MOU with HUA aligns perfectly with our mission to provide religious, spiritual, educational, social, and cultural activities for all generations of the Hindu community.” Chairman Ganesh Ram added, “We are excited about the opportunities this partnership presents for our members to delve deeper into Hindu studies and contribute meaningfully to our society.”​

The MOU signing took place during the Sunday HATS program, a day after the vibrant Rang Barsey cultural program, HSMN’s grand Holi celebration held on March 22, 2025, at the Eden Prairie Central Middle School. The Rang Barsey event featured a bustling bazaar from 2 pm to 4 pm, a cultural program showcasing dazzling performances from 4 pm to 6 pm, and concluded with a communal dinner starting at 6 pm. HUA hosted an informational booth alongside other cultural organizations and vendors, engaging with attendees and sharing insights about their programs and initiatives.

President of HUA Kalyan Viswanathan lighting the lamp at the opening ceremony.

In addition to the educational collaboration, the event marked the launch of the Friends of HUA Minnesota chapter. This initiative aims to build a supportive community of HUA alumni, students, and well-wishers in Minnesota, fostering connections and promoting the university’s mission within the region.​

This partnership between HUA and HSMN exemplifies the spirit of the Dharma Renaissance – a revival of timeless Indic wisdom, reimagined for a global future. It underscores a commitment to learning that transcends the pursuit of degrees, emphasizing deeper understanding, self-realization, and dedicated service to humanity.​

As HUA and HSMN embark on this collaborative journey, they set a precedent for other institutions and communities to follow, bridging the gap between ancient traditions and contemporary education, and illuminating the path for future generations to embrace and embody the profound teachings of Hindu Dharma.

Along with HUA students Arun Narayanan and Kaustabh Patil, Ankur Patel Director of Outreach joined President Kalyanji to introduce HUA to a thriving and growing community of Hindus in Minnesota.

The post Hindu University of America Launches Historic Partnership with the Hindu Society of Minnesota appeared first on Hindu University of America.

The Kumbh Mela is no ordinary festival.It is not just a gathering, nor just a spectacle. It is the living, breathing soul of Sanatana Dharma. The mela is an ancient tradition pulsating with the wisdom of rishis, the blessings of saints, and the devotion of divine seekers. Imagine a festival as grand as a large music festival but rooted in something far deeper, the very core of Hindu spirituality, where lineages of gurus, saints, and sadhus come together in an unparalleled expression of unity, authenticity, and devotion.

Even now, back home, something within me has shifted. The magic of that experience, the energy of those blessings, and the memories of those who have dedicated their entire lives to intense tapasya remain with me. Their unwavering love for Hinduism, its sacred practices, and, most importantly, their deep, personal connections to their deities has left me profoundly inspired. How did our ancestors conceive of something so magnificent? A vision, an idea, a concept that has withstood the test of time, through invasions, colonization, and relentless attempts to alter our faith, our identity, and our very existence. And yet, the Kumbh Mela continues, unwavering, standing as a testament to the resilience of Sanatana Dharma.

The Kumbh Mela takes place during a sacred planetary alignment that occurs once every twelve years and guides humanity towards moksha. But this time was different. Twelve cycles of twelve years had completed, making it a once in a lifetime moment. A gathering witnessed by my ancestors 144 years ago, and one that my descendants will see 144 years from now. The Mahakumbh Mela is a time when the enlightened seers, sages, ascetics emerge from their solitude and tapasya to share their wisdom and powers with the world. It is a space where everyday people, engrossed in the material world, can freely seek knowledge, blessings, and deeper understanding. It is a divine confluence of sacred rivers where amrit, the nectar of immortality, once fell; of faith and devotion. It is where tradition lives on, since Adi Shankara established it in the 8th century.

This year, the event was publicized in a way that drew urban Hindus and seekers from across the globe to participate in this extraordinary celebration of faith. To witness the seamless coexistence of centuries old traditions with a new, modern wave of devotees was humbling. Seekers regardless of background had come together in pursuit of knowledge, faith and moksha.

I felt grateful for those rural and working class Hindus who, despite abject poverty and unimaginable hardships, have kept this sacred tradition alive. Every kumbh mela, they come, walking miles under the scorching sun, carrying small children, guiding their aging parents, and sleeping under the vast, chilly night sky of the Mela grounds. Their unwavering faith and devotion ensured that this timeless event never faded. A newfound pride and understanding are bringing more Indians back to their roots, reconnecting them to the richness of their own traditions, to reclaim what is theirs and for that, we must thank those who never left, who never forgot, and who carried the Kumbh Mela forward for all of us.

If there is such a thing as a calling, being drawn to holy places only when the deities and saints summon you, then this was it. There’s no other way to explain how I found myself in Kashi and Prayagraj, experiencing the magic of this extraordinary Kumbh Mela. I hadn’t planned for it, yet there I was, on a flight to Kashi, then making my way to the Mela.

On our first day at the Kumbh Mela, we arrived at the newly built city around 11 AM and had our cab drop us off at the designated parking area. Excited and eager to explore, we began asking the police, who were everywhere, patiently guiding and helping pilgrims, where we could go to meet the sadhus and sanyasis. They informed us that the main ‘akhadas’ were about 15 km away and that we would have to walk there.

A bit anxious but determined, we started our journey under the scorching winter sun. Just 10 minutes in, we came across the kindest auto driver, Birendra Yadav, who insisted we call him Pappu. And Pappu was nothing short of a godsend! In the vastness of the Kumbh, where we were a group of seven, we would have needed a large auto to fit us all and as if it were meant to be, that’s exactly what Pappu drove. We squeezed into his six seater auto and asked him to take us towards the akhadas. I wasn’t entirely sure what that meant or what to expect, but I had read that this was the heart of the Mela, where we would get to meet the saints and sadhus.

As Pappu kept driving, we realized just how far the area actually was, and how much walking we would have had to do without him and his auto. We were beyond grateful and also starving, since it took us nearly 25 minutes just to reach the main area. We went directly to the ISKCON camp which had a massive kitchen and a 24/7 prasadam hall for lunch. The camp was beautiful, with artistic recreations of scenes from the Mahabharata and Ramayana, featuring Krishna, Hanuman, Sita and Lakshmana. We enjoyed the most delicious full Indian meal alongside hundreds of other devotees and visitors, all relishing the free prasadam offered to every guest. It was the perfect way to fill our stomachs before continuing toward the rest of the akhadas.

ISKCON also had a bookstall where visitors could pick up as many books on Hinduism as they liked, free of cost. Their devotees warmly placed the special Vishnu tilak made of pure chandan on our foreheads. It was beautiful. One of my favorite parts of the mela was receiving tilaks and raksha or ‘protective’ tikkas from the various sadhus and babas as they gave their blessings. I hadn’t realized how beautiful I found them on my face until I removed them at the end of the day.

On our way to the Kinnar Akhada, which Pappu suggested we visit first, we encountered the most vibrant procession of all the Vaishnava sampradayas at the Kumbha mela. The energy was high. As we tried to move forward, the police stopped us, explaining that no vehicles were allowed to cross as the procession was about to pass. The Vaishnava sadhus had to move as one, undisturbed. So we waited eagerly on the side watching as the sadhus, saints and acharyas from different sampradayas proudly showcased their heritage. Some rode atop decorated trucks, horses or even elephants, while others walked in perfectly organized droves. Some waved their sacred weapons high in the air, while others simply smiled and waved at us with pure joy. The entire scene was alive with children dressed as  Rama, Sita and Hanuman, the beating of drums, the sound of trumpets, and an array of colorful attire. But what stood out the most was the sacred Vaishnava tilak bold in white and red, adorning every forehead, a mark of their devotion to Vishnu and his avatars. It was a moment of pure celebration, and we were lucky to witness it.

What made the moment even more special was the heartfelt exchange of respect along the procession route. The head saint from every camp along the route of the procession, and their followers, stood outside, garlands in hand, ready to honor the revered saints of the Vaishnava sampradayas as they passed. Each time they stopped to greet one another, they smiled delightedly and exchanged words of praise, recognizing each other’s greatness. It was one of the most endearing sights to witness, a beautiful display of unity among the Hindu sects, filled with genuine admiration, mutual respect and a shared devotion that transcended differences.

The Kinnar Akhada took our breath away. As I mentioned, we had no idea what to expect, but the moment we entered, we were enveloped in a world unlike any other. Groups of kinnars sat gracefully on traditionally woven cots, each with their own small setup. Dressed in flowing robes of orange, yellow and red, their kohled eyes and bold lips, big round bindis, and luxurious hair made them look radiant, almost ethereal. Their presence was commanding yet magnetic. As we stepped closer, one of the kinnars looked at me warmly and invited me to sit beside them. Among a group of Europeans, they seemed especially happy to see an Indian and asked me where I was from. When it was time to leave, I instinctively bent to touch their feet. At that moment, one of them gently placed her hands, first, on my back and shoulders, then on my head. I had never felt anything like it before, an energy so heavy, yet so calming, deeply maternal and overwhelmingly loving. It was a moment of pure grace, powerful yet calming, as if I had been blessed by something beyond words.

In the same akhada or camp, was also the aghori space where the aghori priests carried out one of the most elaborate pujas for Ma Kali I had ever seen. Rhythmic beats of a large damaru filled the air as the priests performed arti, other sacred rites and kept gently touching the face of the Goddess just as one would caress a mother’s face or someone with whom they shared a deep, personal bond. The atmosphere was intense and filled with positive energy as they prayed to Ma Kali and sanctified the akhada with the rituals. The experience left us in awe.

Next we made our way towards Sectors 20 and 21, the Panchadashanam Juna Akhada, commonly known as Juna akahada and the Niranjanai akhada. These are the main camps of the Naga Sadhus, the most mystical figures of the Kumbh Mela. I was excited to witness the tradition first hand, having seen images and videos of the magnificent processions of the naga sadhus descending towards the river for the auspicious ritual of the shahi snan. The ascetic warriors of the Dashanami Akhada tradition, founded by Adi Shankaracharya centuries ago, had played a crucial role in defending Hindu religious practices and temples from invaders. In 1664, they bravely fought and defeated Aurangzeb’s army to protect the sacred Kashi Vishwanath Mandir in Varanasi.

Just before entering the Akhada, we came across some Naga Babas lounging in tents outside. One of them, ash smeared and holding vibhuti in his hand, leaned casually against a motorbike. He smiled warmly and gestured for us to come closer for a blessing. Sensing my slight hesitation, though not out of disrespect, but because this was my first interaction with a Naga Sadhu, he smiled even wider. Extending his hand in a gesture of reassurance, he softly encouraged us and so I stepped forward. As soon as I was close enough, he placed his hand gently over my head, applying vibhuti to my forehead for protection. With deep kindness, he blessed me, saying, ‘Bhagwan sada tumhe sadbuddhi de’-May God always grant you wisdom, and my heart just melted.

Although we began to see naga sadhus either sitting by the side of the road or in the tents lining the roads as soon as we entered the main akhada area, it was at the Juna and Niranjani akhadas that we properly engaged with them.

The Naga Sadhus are often regarded with a mix of reverence and fear. But to me, that fear seemed entirely misplaced. Once you look beyond their ash smeared bodies and long dreadlocks, you see something else: the kindest, most compassionate eyes. Every Baba I met had a deeply positive and loving energy, and was eager to place a protective hand on our heads to bless us with vibhuti, and share his wisdom. There was nothing to fear; only something profound to experience.

Another incident comes to mind: when one of the Naga Babas blessed me by firmly patting my back six times, it felt intense and deeply powerful. Then, he handed me a Rudraksha and instructed me to tie it to a red thread and wear it around my neck. Curious, I asked him how it would help me and without a moment’s hesitation, he replied- ‘it will support you in your Adhyatmik (philosophical) studies in Hinduism, of course!’ I was stunned. How did he know I was a student of Hinduism? Perhaps I was reading too much into it, but the moment felt profound. His blessing felt pure and deeply real.

What fascinated me most was how, despite being complete renunciates, detached from all material possessions, they carried an ethereal beauty. Wrapped in flower garlands, their matted locks adorned with blooms and their bodies draped in long strands of Rudraksha, they looked just like Shiva himself. It was as if Shiva’s very essence lived within them. Just like Shiva, who appears fierce yet is the kindest, most innocent and loving, these sadhus embodied that same paradox. The truth is, the naga sadhus are gentle and pure. One experience of their blessings and something shifts within you. I only felt gratitude for these divine beings, reservoirs of spiritual power, who were sitting there, selflessly and kindly offering the fruits of their tapasya and accumulated energy as blessings so that others such as me could benefit.

At sunset, we went to the ghat for a dip and offered prayers to Ganga. The evening light was beautiful and, as the temperature dropped, the cool water felt refreshing and pure. On our way back to the auto, we noticed the akhadas coming to life with preparations for seva. Stalls had been set up, offering fresh, steaming khichdi and other dinnertime prasad, completely free for all devotees so that no one at the Kumbh Mela would go hungry. We enjoyed some delicious khichdi, even going back for second servings at one of the stalls. Just as we finished, we realized it was time for the evening aarti as the sound of bells ringing across all the akhadas filled the air.

We returned to the shivir of the Shankaracharya of Jyotirmath, where, earlier in the day, we had witnessed a grand yajna with 1,100 priests performing sacred rituals for the protection of the holy cow, advocating for its recognition as Rashtra Mata (the national mother). Now, the evening aarti was in full swing, over a hundred priests, along with hundred young balayogis, children and young yogis sat in perfect formation, ringing bells in the background as the rituals unfolded. A few moments later, we had the incredible opportunity to meet the Shankaracharya of Jyotirmath himself. The experience was beyond amazing, making me realize how fortunate we are for this one of a kind gathering. Instead of traveling across Bharata to various ashramas of all the different lineages, the dynamic mela gives us endless opportunities for spiritual growth and wisdom, to meet the saints, sadhus and gurus from all traditions, all in one place. A massive fair, a sacred convergence of these divine sadhus and gurus. You can walk up to them, ask them anything or simply receive their blessings. The energy at the mela was powerful and distinct, each baba and guru radiated something unique.

Everything was taking place seamlessly at the Mela staying true to age old Hindu traditions in the most authentic way including initiations, havans, daily pujas, yajnas and kathas (discourses) by acharyas from various sampradayas. It was a sacred confluence, bringing together the rich traditions of Hinduism from across Bharata. My mind expanded and I returned feeling an indescribable sense of bliss and purity. I didn’t want to let go of this feeling. I wanted to hold onto it for as long as I could.

I’d like to conclude this blog with a memorable encounter with a saint from the lineage of Skanda (Kartikeya) worshippers from Coimbatore. He shared a profound and wise perspective that truly resonated with me.

‘The real amrit (nectar) of the Kumbh Mela lies in the satsang manthan (churning of wisdom), and the bhakti bhaava of the saints. Their devotion and tapasya are deeply purifying for all those who visit. Aur kya chahiye- what else do you need?’

The post Kumbh Mela: Walking in the Presence of Sages, Saints, and Seekers appeared first on Hindu University of America.

According to puranas, Bhagawan Vishnu was carrying a Kumbh (pot) of amrit (nectar) when a scuffle broke out, causing four drops to spill onto the earth. These drops fell at four places—Prayag, Haridwar, Nasik, and Ujjain—which then went on to be considered as Tirthas (a sacred place where devotees can attain mukti or liberation from the cycle of births and death. The Kumbh mela is commemorated at these four tirthas once in 12 years, with each tirtha getting a turn once in 3 years.. However, the Kumbh at Prayag, where the Sangam (the confluence of the sacred vedic rivers Ganga, Yamuna, and Saraswati) is located, is considered  Tirtharaj, the ‘king of tirthas’.  It is the most sacred of all, often called the Mahakumbh

History of Kumbh Mela

Har Har Mahadev!

Mahakumbh mela—what a majestic name! It’s not just a religious gathering; it’s a symbol of purity, auspiciousness, and the collective spiritual consciousness of humanity. This grand event, which sees millions of devotees take a dip in the Triveni Sangam, is the largest religious gathering on the planet, a spectacle like no other. But it’s roots go much deeper than just the present day.

The Kumbh mela is intrinsically connected to one of the world’s oldest civilizations, our precious Sanatan Dharma. The origins of this sacred festival go back thousands of years, and the traditions associated with it have evolved over time. This festival not only draws people from every walk of life, from saints and monks to Aghoris, Naga Sadhus, and worldly devotees, but it also holds profound historical and cultural significance.

So, how did this extraordinary event come into being? Many historians and spiritual thinkers believe that the Kumbh mela has existed in some form since the time of the Mahabharata. However, the structured form of the Kumbh mela that we recognize today took shape around the eighth century. It is none other than the reviver of Sanatan Dharma, the great Adi Shankaracharya, who played a crucial role in organizing and formalizing the Kumbh mela in its present form. At a time when Buddhism was spreading throughout India and Hindu traditions were facing challenges, Shankaracharya started a mission to revive and protect Sanatan Dharma. He traveled barefoot across the country, meeting with kings and urging them to preserve the traditions of Hinduism.

Everyone sees Shankaracharya as an Adwaitik Guru, but I see him as a visionary commander. His influence was so profound that he not only established the lineage of the Naga Sadhus but also structured seven Akhadas (Mahanirvani, Niranjani, Juna, Atal, Avahan, Agni, and Anand).

He gave them weapons and assigned them the task of protecting our Sanatan Dharma. These Naga Sadhus, with their immense spiritual and physical power, became the guardians of Sanatan Dharma. They would oversee the Kumbh mela, and these Akhadas eventually became the cornerstone of the event, growing in both spiritual significance and cultural prominence.

Adi Shankaracharya gave the five “samskaras” (rituals) that every Naga sadhu must undergo — The first ritual is “jata dharan,” or  letting go of the hair-care (cutting, combing, etc) to symbolize renunciation. The second samskara “shastra-dharan” was to bear weapons like a warrior for the protection of dharma. The third was to become “digambaras” (those who remain clad only in the sky, in other words, remain unclothed). The fourth samskara is “bhasma-dharan” or to adorn the body with ash, and the fifth and the last samskara involves wearing a rudraksha or being a “rudraksha dharan”.

The timing of the Kumbh mela is determined by the positions of Jupiter, the Sun, and the Moon in specific zodiac signs. The most auspicious period begins when Jupiter enters Aquarius (Kumbha Rashi) and the Sun enters Aries or Capricorn. These Naga sadhus engage in their most significant ritual bath (Amrit Snaan) at many auspicious times during the course of the 45 days long Kumbh mela .

After the first Kumbh mela organized by Adi Shankaracharya, once the Naga sadhus took the holy dip and collected the water from the pot (Kumbh), the Guru said: “सर्व तीर्थमायो यसमाट सर्व देवमायो यताह आताह हारी प्रियोसित्वम पुर्न कुम्भम नामोस्टुटे.” The one who carries the essence of all the sacred places (Tirthas) and the essence of all the deities, who is loved by Lord Hari (Vishnu), I bow to the sacred Kumbh. In the centuries that followed, the Kumbh mela continued to evolve, with the Naga sadhus, philosophers, and devotees uniting to preserve the teachings of Shiva and Narayana. The festival itself, a convergence of spirituality, culture, and history, has always been guided by celestial alignments, determining the auspicious moments for the sacred dip in the holy rivers.

The Kumbh mela today represents not just a religious ritual, but a living legacy of the vision of Adi Shankaracharya, who brought together spirituality and physical strength to protect and promote the ancient traditions of India. And, as we gather at Prayagraj, Haridwar, Ujjain, or Nashik, we partake in an age-old practice that spans millennia, ensuring that the flame of Sanatan Dharma continues to shine brightly for generations to come.

My Experience of Mahakumbh Mela

During my visit to the Mahakumbh mela on February 17th this year, my experience was surreal. The streets of Prayagraj were like rivers themselves, flowing with millions of devotees walking towards the Triveni Sangam. It was not just the devotees of one sect or the other—be it Shaivas, Vaishnavas, or Shaktas—but the pure tejas of Sanatan Dharma that filled the air. It felt as though each person, with a heart wide open, stepped forward, their resolve strong, their faith unshaken. They walked in the union, not for a particular temple or any one deity, but for the sacred Sangam, to bathe in the pavitra snaan (holy dip). I realized that though we may all have different kula devatas (family gods) or ishta devatas (chosen deities), there was one thing that unites us all—our collective bhakti, the deep love and devotion towards the divine. We were not alone on this journey; we were accompanied by the mukkoti (33 koti) devatas, the rishis of the past, the sadhus of the present and the multitude of divine beings not merely watching over us, but walking with us on this path. As we walked, the chants of Har Har Mahadev, Hare Krishna, Radhe Radhe, Sita Ram or Har Har Gange roared through the streets, reverberating in the hearts of all. This journey wasn’t just towards any one temple—it was a pilgrimage towards the Tridevis, the three divine forces of the Triveni Sangam. Following the path laid out by Adi Shankaracharya, we made our way to the Sangam to dip in the holy waters. Even though millions gather each day, the government’s impeccable arrangements ensure peace and order throughout the entire event. Arriving at the Sangam around at brahmamuhurta, at 4 am, I found myself amidst a sea of devotees, with lakhs of Hindus already taking their dip. The water felt like magic, its purity washing away the dirt of not just the body, but of the soul itself. I began the sacred ritual by performing tarpanam, offering prayers to the rishis, pitrus (ancestors), deities present at the river, and our kula devatas before taking dips in the Sangam. After the holy dip, I performed a parikrama (circumambulation) to thank the Mahadeva for this blessed life, for allowing us the opportunity to experience this punyasnaana. With this, my amritsnaan at the Mahakumbh mela culminated.

The rejuvenation was immense; the moment was overwhelming—one that will stay etched in my memory forever. With our souls purified, I, along with our group then visited the Lete Hanuman ji (Reclining Hanuman) temple, located on the banks of the Sangam. This temple is truly unique—the statue of Hanuman Ji is in a reclining posture, and it is said that during floods, when the waters rise, Hanuman Ji bathes in the Ganga. This is said that this is the only temple in the world where the reclining statue of Hanuman is worshipped, and it is believed that the full benefit of the sangam snaan is only realized after visiting this temple.

A Short Note of Appreciation

Kudos to the government of Uttar Pradesh for transforming the banks of the Triveni Sangam into a vibrant city that seamlessly accommodates millions of visitors. The presence of multiple spiritual leaders, with their enlightening pravachans, adds to the experience. The Ganga Pandal, a cultural hub, showcases performances from across India, further enriching the experience of the Mahakumbh mela. Providing food for such massive gatherings requires extensive logistical operations. The “langar” (community kitchen) services provided by various organizations, including the Akhadas, play a crucial role. Each day, an astonishing 15 million meals were cooked and served to the visitors, thanks to the efforts of over 50,000 volunteers who worked around the clock to prepare, distribute, and manage the food service.

The Uttar Pradesh government also ensured safety and security by deploying an immense number of law enforcement officers. Over 50,000 police personnel were stationed throughout the Mela grounds, including specialized teams for crowd control, surveillance, and emergency response. Their presence was key in maintaining peace, ensuring a safe environment, and allowing devotees to focus on their spiritual journey

Future Kumbh Melas

A Mahakumbh mela is often said to be a once-in-a-lifetime event for anyone, however, the Kumbh mela is not a one-off occasion; we still have the other Kumbh melas—which occur every 3 years at different locations—ahead of us. While this Mahakumbh has set a record as the largest religious gathering in the world, it is now our responsibility, as Sanatanis, to ensure that future Kumbh melas are even more successful, impactful, and spiritually enriching.The unity of Sanatanis from all walks of life, which we experienced during this Maha Kumbh, is not just a symbol of devotion—it is our collective journey towards a stronger, more united Dharma. This union of hearts and souls is a reflection of our shared values, our shared purpose, and the immense power of our spiritual heritage.

As Yudhishthira, the eldest Pandava, once said, “Dharmo rakshati rakshitah”, meaning “Dharma protects those who protect it.” Now is the time for all of us to come together, to protect and preserve our Sanatan Dharma. This call for unity is not just for the present generation in India  but for all Sanatanis across the world to take up this mantle. The upcoming Kumbh melas, with their profound significance, offer us a unique opportunity to further fortify our Dharma, ensuring that it continues to thrive and flourish in the years to come. Let us rise, united, to safeguard this precious tradition and pass it on to the generations that follow. The future Kumbh melas will not just be a continuation of this sacred journey but a beacon of our devotion, strength, and unwavering commitment to preserving the essence of Sanatan Dharma.

Hari Aum Tat Sat!

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President of HUA Kalyan Viswanathan gave a presentation that punctuated Saturday’s program, Director of Outreach Ankur Patel spoke on a panel on youth engagement during the day, Dr. Madhu Sharma presented on her continuing work on Hindu Chaplaincy, while many students, faculty, and friends of HUA attended and participated, including Chairman of the Board Dr. Jashvant Patel.

From September 29th to October 1st, the Hindu Mandir Executives’ Conference featured a range of Hindu leaders addressing many issues, challenges, and opportunities. Pointedly, the last session of the conference was the inauguration of Hindu Heritage Month.

The HMEC has become a key opportunity for mandirs across North America to come together and share best practices, strategies, and concerns. An initiative of Vishwa Hindu Parishad of America, the rebranded Hindu Mandir Empowerment Council is an important and overdue step in the Hindu movement. Spearheaded by Smt. Tejal Shah, many prominent members of the Hindu community eloquently presented on a wide range of topics.

Over 500 mandirs from across North America have participated in this rotating conference with 51 mandirs actively participating in this year’s HMEC.

President of HUA, Shri Kalyan Viswanathan gave a poignant and persuasive presentation on Saturday morning that left participants aware of the important mission and recognizing the purpose of Hindu University of America. “There is no doubt that HUA has acquired more mind space in the HMEC”, Kalyanji.

The conference provided HUA an opportunity to share information about our many initiatives aimed at engaging and synergistically working with the robust network of temples and mandirs across America. Some of the specific initiatives that gained traction include the Hindu Living initiative, the Bhagavad Gita Pariksha, Study Retreats at our Pine Lake Campus in Florida, and our wide range of courses and programs. 

HUA looks forward to taking our engagement with HMEC to the next level with brand new courses and a program soon to be announced! Meanwhile, HUA will continue to support and partner with mandirs across the continents on a range of initiatives, in person classes, lectures, or unique locally driven initiatives to restore, steward, and serve the Hindu community.

[From HMEC] About the event

Rebranded last year, the Hindu Mandir Empowerment Council is the largest annual conference for all the mandir stakeholders, including past and present executives, community leaders, volunteers, teachers of balvihar, and those engaged in various seva activities through temples. It brings together scholars from Mandirs, Gurudwaras, Ashrams, Derasars, and Hindu organizations in North America and the Caribbean to network, collaborate, and share best practices.

2024 Conference Theme: Hindu Diaspora: Deepening Their Sanatan Dharma Roots

Sanatan Dharma’s influence transcends spiritual traditions, intricately weaving itself into the social and cultural fabric of native civilization. The timeless wisdom of the Vedas and other shastras, including the Itihasa, Ramayan, and Mahabharat, continues to inspire and guide billions, upholding the principles of dharma encompassing justice and morality.

Hindus worldwide enrich the tapestry of the global spiritual, social, and cultural milieu through their lives and by respecting and honoring ancient traditions in their adopted lands. To fully understand the essence of Dharma and Hindu Thought, one must explore its core, its roots, stems, leaves, and flowers in depth. Practice it, realize it, and stay connected to Bharat.

Agenda includes:

• Webinars on temple safety and security
• Educational webinars in partnership with the Hindu University of America
• Building positive narratives on Hindu symbols like Swastika
• Helping temples when faced with Hinduphobic attacks

Some of the recent HMEC activities

• Publication of books on Hindu rituals and practices
• Alerts and webinars on temple safety and security
• Educational webinars in partnership with the Hindu University of America
• Helping temples when faced with Hinduphobic attacks
• Building positive narratives on Hindu symbols like Swastika

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Speaking on the occasion, in his keynote address, Dr. Marc Halpern said: ‘Thank you so much
for welcoming me into your community. The California College of Ayurveda was founded in
1995 in Nevada City, California. We have a beautiful campus up there in the foothills of the
Sierras. To bring together our journey of CCA of almost thirty years with the journey of HUA is
truly beyond words for me. We have been promoting the knowledge and principles of
Ayurveda, Yoga, and Hindu Dharma all this time. Coming together with the traditional Hindu
community is a dream beyond anything I could have imagined. This union is itself a yoga for the
benefit of humanity.’

Dr. Halpern then offered a prayer to Lord Dhanwantri and invoked his blessings on the
upcoming occasion of International Ayurveda Day. Dr. Halpern spoke about his seven-year
healing process, which led him through his personal, professional, and spiritual journey to
Ayurveda. He wondered what it would look like to bring the best of the West and the best of
the East together. He said, Vedic knowledge is the path of understanding how to create
harmony in our lives,’ adding that ‘Ayurveda holds the key to healing our communities and the
world as it goes deeper into the psyche and consciousness.’ Dr. Halpern received a standing
ovation for his remarks.

In his talk, Shri Kalyan Viswanathan, President of the Hindu University of America, said, ‘Marc is
now part of the Hindu University of America. A fundamental commitment of this merger
between HUA and CCA is the recognition of the growing Western community of spiritual but
not religious (SBNR) people in the USA, who have been nurtured in the wake of the many
teachers from India who brought Hindu thought to the US. Starting from Swami Vivekananda in
1893, Paramahamsa Yogananda in the early twentieth century, followed by Maharishi Mahesh
Yogi, Swami Vishnudevananda, Swami Chidananda, Osho, Bhaktivedanta Swami Prabhupada,
Swami Chinmayananda, Swami Dayananda Saraswati, Mata Amritanandamayi, Sri Sri
Ravishankar, Sadguru Jaggi Vasudev, and many more have seeded ideas from Bharat in the West, resulting in this ever-growing community that is now open to Yoga, Ayurveda,
meditation, mindfulness, and spirituality in general.’

Speaking on the potential of this merger, Mr. Viswanathan spoke about the possibilities and
challenges that lay ahead, highlighting the opportunity for ‘filling the evidentiary gap in
Ayurveda that remained a stumbling block when it came to mainstreaming Ayurveda in the
West.’ He said that the ‘development of clinical studies, the publication of papers, accreditation
standards, procedures for licensure at the state levels, and securing the potential for
reimbursements from insurance companies all lay ahead in the future, as milestones yet to be
accomplished.’ He also called out the possibility of ‘defining the field of integrative medicine
from an Ayurvedic foundation, as opposed to an allopathic as yet another exciting possibility
that lay in front of us.’ Shri Kalyan Viswanathan added that ‘creating a university such as HUA is
the work of many generations. We are merely marking a significant milestone now. Many more
crucial developments in the form of other schools, centers, departments, and institutes will
emerge in the next few decades.’ He then called on the Hindu community to embrace HUA and
contribute generously towards its growth.

The highlight of the gala event was the honor bestowed on Shri B. U. Patel by Dr. Jashvant
Patel, Chairman of the Board of Trustees of Hindu University of America, for his significant
contribution towards the growth and mission of HUA at a formative time in its journey of
rejuvenation. Dr. Jashvant Patel recalled that ‘when I took over as the Chair of the finance
committee of HUA, Shri B. U. Patel and his family were the first stop I made to ask for funds,
and the HUA family is deeply grateful to Shri B. U. Patel and Pushpaben for their invaluable
contribution to HUA. We cannot acknowledge them enough for their support.’ On behalf of the
university, Mr. and Mrs. B U Patel were warmly felicitated with the ‘Dharma Rakshaka’ award
inscribed on a plaque. Shri Naresh Solanki, the Mayor of Cerritos, presented a proclamation
from the city honoring the Hindu University of America for its contribution, Shri B. U. Patel for
his philanthropic gifts that have made a significant impact on society, and Dr. Marc Halpern,
who has served the Ayurveda community in the West for nearly three decades. This was
followed by a beautiful four-minute video presentation of Shri B. U. Patel and Pushpaben’s life
and accomplishments. The short film covered their early days in India, their initial venture into
Africa, their emigration to the USA in 1976, and their extraordinary business success in the
West. However, the film’s highlight was the selfless philanthropic work they have focused on
for the last quarter century, which has sown so many seeds that will impact millions of people
for generations to come, both in India and the West.

In his concluding remarks, Dr. Jashvant Patel added, As allopathic doctors, we know that we
can heal people fast, but Ayurveda excels in providing long-term health. Medical communities
globally recognize the value of integrative medicine today, especially that of Ayurveda.
Recently, I had the privilege of meeting the Prime Minister of India, Shri Narendra Modi, on
September 22, and he received the news about the merger of our two institutions with great
enthusiasm. He gave us the responsibility to authenticate Ayurveda using modern methods of
science and promised the support of the Government of India for our efforts.’

The décor was Diwali-themed. Attendees had the opportunity to celebrate Hindu culture,
support HUA’s mission of preserving and promoting Hindu traditions, and network with like-
minded individuals. The event featured various cultural activities, including a live Bhakti music
performance by the renowned duo Ashwin (AKS) & Lakshmi, an exhibition of Hindu-themed
paintings and art provided by Shri Srinivas Rao Mangu, and devotional music on the keyboard
during lunch by Aniketh Arun, a young and upcoming musician.

About Hindu University of America (HUA):

Hindu University of America (HUA) is an upcoming university offering an extensive curriculum in
the knowledge systems rooted in Hindu thought, including its philosophy, culture, Sanskrit,
yoga, meditation, Ayurveda, and more. HUA equips students with deep insights into Hindu
culture and traditions and their contemporary relevance in the modern world.
For more information about Hindu University of America, please visit the university website at
www.hua.edu or contact us at info@hua.edu.

The post Hindu University of America (HUA) Hosts Inaugural Los Angeles Gala appeared first on Hindu University of America.

Dīpāvali is a Hindu festival celebrated through the lighting of lamps, bursting of crackers, offering puja and sharing delicacies. Celebrated to mark the return of Śrī Rāma to Ayodhya, it inspires a commitment to righteousness in the face of challenges at ādhibhautika, ādhidaivika and ādhyātmika levels.

Celebrating Dīpāvali

Dīpāvali, a festival celebrated across the globe, is observed as a festival of lights when Hindus illuminate their homes and streets with long rows and arrangements of earthen lamps. Many Purāṇic stories represent the origin of this festival, such as Bhagavān Rāma returning to Ayodhyā after his 14-year exile, the Pāṇḍavas returning home to Hastināpura, or Śrī Kṛṣṇa’s victory over the demon Narakāsura. Despite the diversity of these stories, they all carry a single message: the triumph of Dharma over Adharma after a great existential struggle, when a demon with extraordinary destructive power is vanquished.

The rise of Adharma is one of the characteristics of this age, the Kali Yuga. Adharma is characterized by ignorance (Avidyā), which leads to desire (Kāma), anger (Krodha), greed (Lobha), attachment (Moha), egoism (Mada), and jealousy (Mātsarya). The demons in Hindu Purāṇas represent the power of Adharma, rising to engulf the world with their darkness and violence, sowing chaos and fear among the people.

The colonial era was one such period of darkness, engulfing much of the world in unrestrained plunder, leaving vast regions subjugated, impoverished, dislocated, and illiterate. India suffered through two hundred years of this demon—the darkness of the colonial era. On August 15, 1947, it finally managed to throw off the colonizer and emerged from darkness into light. The two world wars fought in Europe in the last century were also periods of intense darkness and violence that descended onto the European continent. The Islamic invasions of India were another such age of wrath and darkness, devastating thousands of Hindu mandirs across the country. The Rāma Mandir in Ayodhyā, built to consecrate Bhagavān Rāma’s birthplace, lay in ruins for over five hundred years, a period of darkness so long and despairing. However, earlier this year, in 2024, the temple was re-inaugurated, symbolizing once again the triumph of Dharma over Adharma. These examples reveal malevolent demons of immense destructive power dominating vast swaths of history for long periods.

In our own time, a new demon has arisen: the demon of disinformation. Today, falsehood masquerades as truth, truth is distorted, and news is manipulated, obscuring the distinction between reality and illusion. We are passing to the younger generation a world where it is no longer clear what is true or false, forcing them to retreat into a personal world of their own ‘truths’ and to social networks of like-minded individuals. An epidemic of mental illness is now plaguing the world, with anxiety and depression, loss of confidence, and a lack of purpose. This new demon gains power when fanned by the flames of social media outrage (Krodha). The Upaniṣads declare “Satyameva Jayate”—Truth alone triumphs. Yet, falsehood has its day when it rules the world. Furthermore, the demon of corruption plagues many societies globally, where politicians seek power not for public good but for personal gain (Lobha). The battle between Dharma and Adharma is ever-present, whether we stand and fight for Dharma or disengage into our own private worlds.

Dīpāvali, therefore, holds great significance. At the manifest, physical realm—the Ādhibhautika level—it marks the end of an āsuric era of Adharma, filled with darkness, negativity, violence, fear, and sorrow, and the inauguration of a new era filled with hope, joy, positive energy, and the anticipation of peace and prosperity. The lamps pierce the darkness of the night and herald the dawn of a new day.

At the subtle, unmanifest psychic realm—the Ādhidaivika level—it invokes the Devas to bring us inner joy and transformation, burning away the inner negativity and despondency that often besiege us through the fire (Agni) of yoga. It calls on us to recommit to Dharma in its eternal struggle against Adharma. The lamps symbolically pierce the darkness of inner confusion and herald the dawn of a new understanding.

Finally, at the Ādhyātmika level, Dīpāvali represents the light of illumination—the fire of knowledge (Jñānāgni) that shatters the darkness of ignorance (Avidyā). The lamps symbolize the movement toward the knowledge of Brahman (Brahma Jñāna) and the establishment of the bliss of the Self (Brahmānanda).

On this Dīpāvali 2024, may we celebrate this ancient festival at all three levels of our being: the Ādhibhautika, the manifest physical level; the Ādhidaivika, the subtle psychic and divine level; and the Ādhyātmika, the unmanifest causal level, which is the source of truth, knowledge, fullness, and freedom.

Om Tat Sat.

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Plenary sessions like “The Global Hindu Experience”, “Hindu Dharma and Its Promise for the 21st Century”, and “A Dharmic Approach to Mental Health” expanded the theme of education and advocacy, with discussions on how Hindu Americans are navigating modern challenges while rooted in Dharma.

One key breakout session was “Defining Hinduphobia on Campus” led by Dr. Indu Viswanathan, Director of Education at HUA. Dr. Viswanathan introduced her experience of growing up in the American education system and some of the nuanced subtleties of Hinduphobia that so many Hindu students in America face, often without being able to clearly define why they feel discriminated against. Dr. Viswanathan said, “The purpose of this initiative of Understanding Hinduphobia is to clear a path for young Hindu scholars to contribute.”

There is currently a strong negative reaction to Hindu joy from across the political spectrum, partially due to the subtle Hinduphobia that permeates American and European academia, media, and politics. Three key components of Hinduphobia are Stereotypes, Erasure, and Epistemic Injustice. Dr. Viswanathan walked through each with recent examples punctuated by an interaction with a student who said they hadn’t experienced it because they were a STEM major. “Did you ever learn about Hindu contributions to STEM?” Documenting Erasure is difficult to prove, but that is what the next Understanding Hinduphobia Conference will explore. Dr. Viswanathan is also planning to offer a course on Understanding Hinduphobia at HUA starting in January.

While navigating, explaining, and engaging the students in these tricky mechanisms that animate Hinduphobia, Dr. Viswanathan invited a representative from the Northwestern Yuva Chapter to share their experience. “They were basically saying none of us should exist.” The language used to argue that Hindu clubs shouldn’t be on campus “puja promotes Hindu fascism” reeks of ignorance, and is also an opportunity for education. While each chapter and campus has a unique dynamic, the Northwestern Student Senate may define Hinduphobia in their next session.

Dr. Viswanathan outlined what we can learn from other communities, what challenges we have within the community, and emphasized “It is about being effective, not about being right.”

The development of the Hindu ecosystem is going to take a lot of collaboration across Hindu institutions and requires intergenerational organizing. It is clear that Western academia lacks a Hindu perspective, and while Yuva can provide a Hindu presence on campus, it is going to take faculty, professors, researchers, and an institution like Hindu University of America giving intellectual-academic support for our community to be properly represented on campuses and in classrooms. To continue fostering a culture of collaboration and partnership, HUA is proud to offer Yuva Scholarships for Courses, Paid and Unpaid Internships, Work Letters for Optional Practical Training (OPT), and Faculty for the Speaker on Campus initiative.

With the success of this Summit, Hindu YUVA has solidified its role as a leading force in fostering collaboration and leadership among Hindu youth at universities across North America. Sankalp has set a new benchmark for engagement, paving the way for continued growth and unity across the campus life of Hindu student

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